celia paul

Last year the prolific and gifted Zadie Smith stumbled into controversy with the publication of “Shibboleth” in the New Yorker. She purportedly approached the white-hot Gaza demonstrations with the nuance and complexity they deserved and yet derided pro-Palestinian students at Columbia University as “cynical and unworthy,” stirring up a hornets’ nest among her young fans, who expressed their anger on various internet platforms. The controversy gained traction because of Smith’s record of championing the marginalized, citing theorists like Frantz Fanon while targeting empires and the omnipresent patriarchy. That she singled out one group of activists, many Jewish, at the very moment Arab toddlers were being blown apart by U.S.-funded bombs raised doubts about her touted values. Her conclusion was startling, her tone defiant: “Put me wherever you want: misguided socialist, toothless humanist, naïve novelist, useful idiot, apologist, denier, ally, contrarian, collaborator, traitor, inexcusable coward.” The lady doth protest too much?

“Shibboleth” appears in “Dead and Alive,” Smith’s collection of previously published essays, in which she assumes most if not all those roles she attributes to herself. Fanon is here as well, amid an array of artists and authors such as Joan Didion, Toni Morrison, and Philip Roth. Smith is arguing for the necessity of vigorous criticism and often makes her case. The book’s finest pieces wrangle, in elegant prose, with humanity’s contradictions; the weaker ones indulge in name-dropping, footnotes and op-ed invective.

Zadie Smith

(Ben Bailey-Smith)

“The Muse at Her Easel,” in the opening section, probes the relationship between English painter Lucian Freud and his model, Celia Paul, also a painter, via a review of her memoir. (Paul is the mother of one of 12 children he fathered outside of marriage.) Smith’s sly trick here is a bit of Freud-play: Lucian seen through the prism of his grandfather Sigmund, the family romance on steroids. Celia revolves around the artist here much as she did when he was alive, vulnerable and reflective, a moon to his sun. It’s both a restrained and overwrought essay, a cryptic tale of sexual politics, like her fellow Brit Rachel Cusk’s novel, “Second Place,” but one that urges us to think hard about abuses in the service of “museography.”

Smith brings an empathic eye to other artists, from the allegorical Toyin Ojih Odutola to the subversive Kara Walker. And she shines a bright light on numerous writers who have inspired her, particularly in remembrances of Didion (whose influence we sense throughout “Dead and Alive”) and the great Hilary Mantel. Her pieces on two books, “Black England” and “Black Manhattan,” excavate hidden histories of Black resistance and the painful compromises brokered to move forward. Her tone in “Fascinated to Presume: In Defense of Fiction” is elegiac, as though smartphones have killed off the craft; yet it’s also a manifesto of sorts, and a declaration of her own aesthetics. “Belief in a novel is, for me, a by-product of a certain kind of sentence,” Smith observes. “Familiarity, kinship, and compassion will play their part, but if the sentences don’t speak to me, nothing else will.” Amen, sister.

Her forays into social commentary are more problematic. She’s strong on the weird population kink known as Gen X, squeezed between the larger boomers and millennials, and the switchback road we traveled to marriage and parenthood: “We all still dressed like teenagers, though, and in the minds of the popular culture were ‘slackers,’ suffering from some form of delayed development, possibly the sad consequences of missing such key adulting experiences as a good war or a stock market crash,” Smith asserts. “We felt history belonged to other people: that we lived in the time of no time.” She’s persuasive when she remains within her comfort zone, opining on race, gender and, occasionally, class. Not so much when she ventures into technology. In “Some Notes on Mediated Time,” she broods at length on the destabilizing effects of the internet, social media and the algorithm silos that shape our present. It’s tough to parse irony from self-congratulation. “I have to say how immensely grateful I am that the work I have been so fortunate to do these last twenty years — writing books — has also gifted me the opportunity, the privilege, of devoting the time of my one human life to an algorithm. To keep almost all of it, selfishly, outrageously, for myself, my friends, my colleagues, my family,” Smith writes. “There are memes I will never know. Whole Twitter meltdowns I never witnessed. Hashtags I will forever remain ignorant about.” Which raises the question: Why lament a social paradigm shift if you haven’t bothered with it in the first place? Something isn’t right. Elsewhere in the essay she claims that social media is “excellent for building brands and businesses and attracting customers.” Could the same be said of a disingenuous essayist?

She comes across as preaching to her peers rather than seeking converts, a whiff of Oxbridge elitism. Hence references to Derrida, Dickinson, Knausgaard, Borges, shout-outs to Booker laureates “Salman” (Rushdie) and “Ian” (McEwan). This level of self-regard in a writer and thinker as justifiably exalted as Smith may explain why our nation is turning on reading: aristocracies breed resentment among the proles. Then Smith steps into the muck of global conflicts. The moral bothsidesism found in “Shibboleth” splits the baby; she does herself no favors with Solomonic pronouncements and Pontius Pilate-like self-exoneration. (Elsewhere she indicts Trump and Netanyahu while neglecting the money and media that empower them.)

“Dead and Alive” does what it was designed to do: It gathers the author’s criticism, literary obituaries, a university address and an interview with a Spanish journal between two covers. The execution falters. Smith’s provocations are often stunning; her prose is thrillingly strident; but her fiction better captures the messiness of public and private selves at war with each other.

Cain is a book critic and the author of a memoir, “This Boy’s Faith: Notes From a Southern Baptist Upbringing.” He lives in Brooklyn, N.Y.